![]() By appealing to Isaiah, Jesus is not portraying himself as another God, but the one and the same God of the Jews. In the end, the “I am” language in John is a likely reference to God’s self-declarations in Isaiah, and thus a dramatic claim by Jesus to be the one true God of Israel. ” But, on the other hand, he is saying, “I am he. On the one hand Jesus is simply answering the soldiers’ question by saying, “I am he. Thus, there is likely a double entendre here in 18:6. The falling back is a contextual clue that Jesus is speaking like God speaks in Isaiah. ![]() For instance, when Jesus is arrested in the garden, he declares in 18:6: “I am he ( ego eimi).” While most readers would miss the connection here, the response of the soldiers gives us a clue to what is meant: “When Jesus said to them, ‘I am he ( ego eimi)’ they drew back and fell to the ground” ( 18:6). If so, then this brings insight into how John uses the “I am” language outside of John 8:58. The phrase, in essence, means “I am ” or “I am ” or “I am. These instances show that Isaiah uses the “I am” language to emphasize God’s exclusive status as the one true God. Isaiah 48:12 “Listen to me, O Jacob, and Israel, whom I called! I am he (ego eimi) I am the first, and I am the last. Before me no god was formed, nor shall there be any after me. The Thoughts and Prayer on Todays Verse are written by Phil Ware. Through Jesus, who came to rescue me from my sin, I pray. But Father, also help my heart to be gripped by the gravity of sins effects and to be stirred into action to help those whom it has trapped. Isaiah 43:10 “You are my witnesses,” declares the LORD, “and my servant whom I have chosen, that you may know and believe me and understand that I am he ( ego eimi). Father, forgive my sins as I forgive those who have sinned against me. Isaiah 41:4 Who has performed and done this, calling the generations from the beginning? I, the LORD, the first, and with the last I am he ( ego eimi).
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